Though you can get on the CHEPE train for a trip through the Copper Canyon starting in Chihuahua city, we decided to drive our truck part of the way into the region (this is a road trip after all) and we were glad we did if only for the chance to drive through the scenery between Creel and Cusárare.

Many visitors choose to stay in Creel because it has quite a few hotel and restaurant options and a kind of backpacker hangout vibe. We, however, were headed for something much more local in the nearby village of Cusárare  along with Dave Hensleigh from Authentic Copper Canyon who was generously showing us the heart of this area, not just the main train stops and guide book listings.

Almost immediately upon leaving Creel and making the turn toward Cusárare (whose name means “place where eagles fly” in the local Tarahumara or Raramuri language) the scenery opened up into a high, flat, wide plateau full of rolling meadows, pine forests, boulders and lakes. If we hadn’t known we were in Mexico we might have thought we were cruising through Yosemite National Park. A dozen miles later we reached the Tarahumara village of Cusárare which felt like a million miles away from Creel and we mean that in a good way.

Cusárare, a Tarahumara village near Creel.

As we pulled off the pavement and drove into Cusárare it was like going back in time. Tiny hand-farmed fields of corn. Mud, stone and beam cabins. Wandering livestock. Electricity only arrived a few years ago.

In Cusárare we spent the night at Cabanas Arollo Cusarare owned by Bertha Parra, but don’t go looking for a sign or anything. Just continue through town, going right at the fork near the church, until you reach a footbridge that wobbles its way over a creek and leads to a small log cabin painted brilliant turquoise.

The draw at Bertha’s is not the basic rooms or the shared bathroom. It’s the chance to just be there in the midst of Bertha’s extended family and the chance to eat her wonderful cooking. We hope we never forget the rich taste and delicate texture of Bertha’s tortillas which she makes with 50% ground blue corn (which is grown in a field next to her house) and 50% wheat flour.

The Cusárare mission church, built in 1741, was restored to is original glory following the collapse of its bell tower in the 1969.

To learn more about Cusárare and the Tarahumara who live there, check out Jeff Biggers book In the Sierra Madre. Though he changed the name of the village he lived in for a year, it’s clear from his description (how many Tarahumara villages near Creel have a bus that’s been converted into a cafe?) that Jeff was in Cusárare.

An earlier, and much more influential, resident of Cusárare was Father Luis G. Verplancken who is widely credited with gentle and conscientious Jesuit missionary work and with saving Cusárare’s mission and a treasure trove of religious art that was on the brink of destruction.

While we were in Chihuahua city we met Wendy Suarez, a major force behind restoration and preservation  efforts in the region, and she made it clear how much love and effort had gone into the Cusárare project, Nothing, however, prepared us for the beauty of the mission and the quality of the preserved art.

The church is gorgeously austere with a rough (and original) massive wood slab floor, no seats except a stone bench along the walls, crosses and even light fixtures made from tree branches, graphic traditional Tarahumara designs on the whitewashed walls and a notched-log ladder up to the choir loft. It felt both spiritual and rustically artistic.

Religious paintings (including a series of 12 depicting the life of the Virgin Mary) are on display in the impressive Loyola Museum.

We found traditional definitions of art in the Loyola Museum right next to the church. This is where more than 40 oil paintings of saints and other religious icons now live in a protective environment after the paintings were rescued from the Cusárare mission church and other area missions by Father Verplancken. With the financial backing of foreign benefactors the paintings were restored and the museum was built.

Artists include Mexican masters Juan Correa and his son Miguel Correa. The latter created a series of 12 5′ X 7″ paintings depicting the life of the Virgin Mary which William L. Merrill, PhD. and curator of anthropology at the Museum of Natural History Smithsonian Institute reportedly called “a truly spectacular series of incomparable historical and artistic value.”

Yep. In tiny little Cusárare. Surprise!

The 100 foot high Cascada (waterfall) Cusárare.

The next day we hiked a couple of miles to Cascada Cusárare along a rolling wooded trail to the  base of the 100 foot waterfall. Though visitors to the falls a few years ago reported that the trail was full of litter we found it to be mostly trash-free. There were even a number of trash cans along the way.

Near the trail head is another gem worth noting: The Sierra Madre Hiking Lodge. Created by a guy named Skip McWilliams and run by Tarahumara staff, this long, low stretch of rooms with a communal porch has a kind of parkitechture meets Mexicana design aesthetic–tiled bathrooms, chairs and benches crafted out of gnarled and polished tree limbs and trunks, wood stoves and fireplaces–all in a spectacular setting on the bank of the creek with views of the hillside and caves on the other side.

What Sierra Madre Hiking Lodge doesn’t have is electricity. And the price tag is a bit steep at $100 per person per night including all meals.

Cascada Cusárare.

Karen enjoying Cascada Cusárare.

Tarahumara girls sell handmade baskets, sashes and other crafts near Cascada Cusárare.

After our waterfall hike we jumped in the truck and rushed out to the Valle de los Monjes, or Valley of the Monks rock formations in a wide rolling valley between Cusárare and Creel near the village of San Ignacio.

There are other areas of wacky rocks here including the Valle de Hungos (Valley of the Mushrooms) and Valle de Ranas (Valley of the Frogs) but the monks are the most numerous and the most imposing and we were determined to catch them in sunset light.

But we had to find them first.

An initial sign that pointed us to the right was the last direction we got and the longer we drove over the increasingly lousy dirt road the more we began to worry that we were going the wrong way. Meanwhile, the sun was setting fast. Finally we saw another sign and arrived at The Monks which towered over us imposingly in the last of the day’s light.

The Tarahumara, by the way, call this area of rocks Bisabirachi which means Valley of the Erect Penises. Monks. Penises. You be the judge.

A small area between Creel and Cusárare is full of interesting rock formations including the Valle de los Monjes or Valley of the Monks, though the Tarahumara have a more anatomical name for them...

The Valle de los Monjes or Valley of the Monks.

The Valle de los Monjes or Valley of the Monks.

The small Tarahumara village of San Ignacio sits amidst the rock formations and when we passed through on a Sunday it seemed like everyone in the village was at church or on their way to church. When we peaked in we finally got to see how the Tarahumara worship without the benefit of pews.

San Ignacio Mission church between Creel and Cusárare.

Sunday services in the San Ignacio Mission church are spent on the floor (men on one side, women on the other) since there are no seats or pews.

Another attraction between Creel and Cusarare is Lake Arareko which spills and sprawls and curls itself around rocks and forests, lending an even more park-like feel to the area.

Morning fog slowly lifts off Lake Arareko.

The last off the morning fog on Lake Arareko.

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