Surviving the Festival of Santo Tomás – Chichicastenango, Guatemala

Chichicastenango, a mountain town about 90 miles northeast of Guatemala City and a popular day trip from Lake Atitlan, is famous for its weekly market. Vendors come from miles around to hawk everything from potatoes to ponchos to a huge array of local crafts from around the region. A substantial number of tourists come from even further afield to snap pictures and sometimes buy. We showed up in Chichicastenango (which everyone shortens to just Chichi) in time to experience the massive market and witness the culmination of the town’s annual Festival of Santo Tomás.

As we found out, the week-long Festival of Santo Tomás should come with a few warnings–or at least ear plugs.

Happy crowds at the Festival of Santo Tomás in Chichicastenango, Guatemala.

Members of the cofradia, or honorary council of community leaders (you can tell by their clothes), at the Festival of Santo Tomás in Chichicastenango, Guatemala.

Most towns in Latin America have a patron saint which they honor annually with a festival as large and grand as the town can afford to put on. The full name of Chichi is actually Chichcastenango de Santo Tomás since, you guessed it, Santo Tomás is their patron saint. Every December Chichi pulls out all the stops and throws one of the biggest, loudest and most colorful saint festivals in Guatemala.

Though the festival honors a saint, the Festival of Santo Tomás is really a melding of K’iche’ (or Quiché) Mayan customs and Christian traditions which explains the party atmosphere and elaborate, vivid costumes and lack of grindingly long church services.

Plumed head dresses in front of the Iglesia de Santo Tomás during the Festival of Santo Tomás in Chichicastenango, Guatemala.

Elaborate floats carrying effigies of saints emerge from the Iglesia de Santo Tomás before being paraded around town as part of Chichicastenango's annual Festival of Santo Tomás.

Most of the festival events took place in front of the Iglesia de Santo Tomás which was built by the Spanish in 1545 on top of a pre-Columbian temple mound. It now anchors town’s main square (where most of the festival action took place) with a smaller church facing it on the other side of a large open area.

Costumed dancers representing Spanish conquistadors strut their stuff during the annual Festival of Santo Tomás in Chichicastenango, Guatemala.

Dedicated dancers

Guatemala is already a colorful country with a vibrant textile tradition and day-glow clothing that’s still part of daily dress in many areas. During the festival, hundreds of participants put on even more elaborate outfits involving intricately decorated clothes and fancy masks which transform them into representations of Spanish conquistadors. Called the Dance of the Conquest, it traditionally re-enacts the subjugation of the local people by the Spanish. All we saw during the festival in Chichi were conquistadors dancing around minus any subjugation or historical story telling.

A dancer dressed as a Spanish conquistador takes part in the annual Festival of Santo Tomás in Chichicastenango, Guatemala.

Costumed dancers representing Spanish conquistadors strut their stuff during the annual Festival of Santo Tomás in Chichicastenango, Guatemala.

Stranger still was another group of dancers wearing huge sombreros and masks and toting live snakes. The Dance of the Mexicans started off as the Dance of the Snakes, a serpent-based fertility rite that was banned by the church. In order to keep their ritual alive, indigenous groups kept the snakes, dropped the more sexually explicit elements and added the Mexican costumes. Why Mexican? Because there’s a giant snake on the Mexican flag.

The Dance of the Mexicans is a tweaked version of a snake-based fertility dance that the church banned.

The Dance of the Mexicans is a tweaked version of a snake-based fertility dance that the church banned.

The Dance of the Mexicans is a tweaked version of a snake-based fertility dance that the church banned.

Though we kept asking locals (and even the tourism representatives who occasionally wandered through the crowd) we could never get a clear answer about when the valadores were scheduled to perform.Therefore, we completely missed this impressive spectacle which involves costumed dancers climbing to the top of a 100′ pole then tying a rope to their ankles before rolling off a platform at the top and slowly spiraling down to the ground head first.

Valadores in costume before their amazing head-first spiral off the top of a 100' pole--which we totally missed.

No matter which costume they were wearing, the dancers were expected to perform all day long. In heavy, stifling costumes they shuffled and jumped under a blazing sun.

Our video, below, captured a lot of the dancing action.

Parades and processions

When folks weren’t dancing or spiraling off the top of very tall poles members of the cofradia (a kind of honorary committee of community leaders) were parading slowly through the streets carrying three enormous elaborately decorated floats with representations of Santo Jose, Santo Sebastian and, of course, Santo Tomás inside. As the heavily decorated floats were carried out of the Iglesia de Santo Tomás, the technicolor feathers, inlaid mirrors, satin and sequins reminded us of Mardi Gras costumes.

Members of the cofradia, or honorary council of community leaders (you can tell by their clothes), carry floats during a parade at the Festival of Santo Tomás in Chichicastenango, Guatemala.

Members of the cofradia, or honorary council of community leaders (you can tell by their clothes), carry floats during a parade at the Festival of Santo Tomás in Chichicastenango, Guatemala.

Members of the cofradia, or honorary council of community leaders (you can tell by their clothes), carry floats during a parade at the Festival of Santo Tomás in Chichicastenango, Guatemala.

Women taking part in a procession during the annual Festival of Santo Tomás in Chichicastenango, Guatemala.

Check out one of the processions in our video, below.

Frightening fireworks

As we’ve mentioned before, Latin Americans are obsessed with fireworks. It’s just not a party without an enormous cache of things that make loud noises and/or explosions and/or sparkly colors in the sky. The Festival of Santo Tomás was certainly no exception.

Fireworks go off in front of Iglesia de Santo Tomás in Chichicastenango, Guatemala.

From morning ’til night gangs of men worked diligently to make sure that something was exploding somewhere at all times–usually within 20 feet of where you were standing.

During the day they focused their efforts on laying down miles of mats studded with firecrackers, then lighting one end creating a startling machine gun effect of noise and smoke. Another day time favorite involved an ominous metal tube which was placed on the ground (in as densely populated an area as possible). Then a croquet-ball-sized bomba was placed inside before its long fuse was lit.

Fireworks go off in front of Iglesia de Santo Tomás in Chichicastenango, Guatemala.

Even the fireworks boys ran from this one before the ball was thrust up into the air where it (hopefully) exploded before falling back down into the crowd.

At night they turned their attention to huge castillos–elaborate wood structures with spinning wheels and  other moving parts all loaded with sparkling, hissing fireworks that ignite in successions until the entire display goes off, revealing the overall design of the castillo. The well-funded Festival of Santo Tomás also featured full-on fireworks displays in the sky that were as solid as many July 4 displays.

Ear plugs in? Check out the fireworks in our video, below.

Of course, there were drunks…

A borracho passed out amidst the shredded paper remains of a series of firecrackers that were set off right beside him.

The Spanish word for drunk is borracho and it’s not a festival without a few around. The borrachos in Chichi were world class: lurching, lunging, falling, sleeping and not even flinching when they ended up passed out in the midst of a pile of exploding firecrackers which locals seemed to intentially ignite almost on top of them. Not even the pounding bass lines and thumping speakers from the live band stage could rouse them. Impressive.

World’s best fried chicken?

All this festivaling worked up a pretty serious appetite, which was amply satisfied by equally serious fried chicken. Guatemalans love fried chicken and the golden, crispy, juicy, fresh stuff served up out of roiling caldrons of hot oil by overworked and slightly cranky hordes of women in Chichi took the dish to new heights of deliciousness (25Q, or about US$3, with tortillas and a soda). The Colonel’s got nothin’ on these ladies.

Members of the cofradia, or honorary council of community leaders (you can tell by their clothes), carry floats during a parade at the Festival of Santo Tomás in Chichicastenango, Guatemala.

A masked dancer shows us how it's done during the Festival of Santo Tomás in Chichicastenango, Guatemala.

Our hotel haven

Luckily we were being hosted at Hotel Santo Tomás, a regal two story whitewashed adobe and wood building with a landscaped inner courtyard featuring gurlging fountains and a mildly disturbing collection of caged birds.

All of the 30 rooms are slightly different, but they all have fireplaces (it’s 10Q, or about US$1.25, for a bundle of wood) and the WiFi signal even reaches the rooms closest to the front desk.

Run by Doña Inés, the place is full of antique furniture, religious sculptures and pottery. Even though the hotel was just a few blocks away from the festival madness, it managed to maintain a relatively serene environment..

Women watch as one of three elaborately-decorated floats (each bearing the effigy of a saint) is brought out of the Iglesia de Santo Tomás.

As if there wasn’t enough going on, a total lunar eclipse took place in the middle of the final days of the Festival of Santo Tomás. Eric shot it and made this cool montage of eclipse images.

A child dressed as a Spanish conquistador during the annual Festival of Santo Tomás in Chichicastenango, Guatemala.

 

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The Villages of Lake Atitlán – San Pedro & Santiago Atitlán, Guatemala

During our time in Panajachel (aka Pana), the biggest town on Lake Atitlán, we took a day to visit two smaller lakeside villages, traveling in long, narrow, wooden boats called lanchas.

San Pedro la Laguna

For 25Q per person (about US$3) we got a 45 minute ride across the lake to San Pedro la Laguna, where we had a lovely breakfast at a restaurant right on the lakeshore, complete with French Press coffee. A wander around San Pedro revealed a nice backpacker buzz with fewer travelers than Pana but a tempting array of coffee bars and Spanish schools and budget hotels. San Pedro also has La Piscina, a swimming pool and restaurant.

Real barbecue in Central America?

This is where, every Sunday at noon, you can enjoy Smokin’ Joe’s BBQ. Owned by a man from Georgia, Smokin’ Joe’s is said to be the only authentic southern BBQ in Central America and he serves up all the usual suspects and the usual sides plus homemade sauces and something called Flintstone Ribs. It makes our mouths water just to think about it.

Sadly, we didn’t know about this weekends-only BBQ binge and we missed our chance for a fix at La Piscina. Don’t make the same mistake!

A man sporting the traditional striped short pants in the town of Santiago Atitlán on the shores of Lake Atitlán in Guatemala.

The mystery of Maximón in Santiago Atitlán

From San Pedro we got into an even smaller lancha for the short trip to the town of Santiago Atitlán where we were on a quest to get a glimpse of the cult of Maximón. Believed to be an incarnation of a Mayan deity, Maximón looks like a human wearing a huge hat and adorned with brightly-colored scarves and ties. He always has a cigar or cigarette in his mouth and is often surrounded by acloholic offerings which devotes bring to try and get their requests for good crops/marraige/health/etc moved to the top of the list.

Maximón is honored in many Mayan communities where he resides in a different home each year. After asking around in Santiago we soon found Maximón’s current address in Santiago–in a dimly lit room off the side of a house. We gave Maximón a cigarette and his attendants charged us 2Q each to look at him and 10Q (about US$1.25) to take a picture.

Mam Mayan cult object, Maximón, and his minder in Santiago Atitlán, Guatemala.

In addition to Maximón, Santiago is also known for its market though we were underwhelmed. What was impressive was how much atitecos (residents of Santiago) love stripes. Almost every man was wearing short pants with vertical red, blue or black stripes. The women’s huipils (the traditional boxy tunics) were made from a striped hand-loomed fabric embroidered with intricate and vibrant designs often involving birds and flowers. Some women also wear a head covering that involves wrapping a band of red fabric around their heads many times to create a kind of crown-less hat.

A woman sporting full traditional garb, including an elaborate red head wrap, in Santiago Atitlán on the shores of Lake Atitlán in Guatemala.

Traditionally dressed Mayan women outside the Iglesia Parroquial Santiago Apostol in Santiago Atitlán, Guatemala.

Iglesia Parroquial Santiago Apostol in Santiago Atitlán on the shore of Lake Atitlán, Guatemala.

Mayan tradition gave way (a bit) to bridal tradition, however, when we visited the Iglesia Parroquial Santiago Apostol which was built in 1581. This is where Oklahoma priest and defender of the local Mayans, Father Stanley Francis Rother, was murdered by death squads in 1981 during Guatemala’s bloody civil war. A plaque in Rother’s memory is inside the church.

Worshiping inside the Iglesia Parroquial Santiago Apostol in Santiago Atitlán, Guatemala.

The day we visited, however, only happy things were being commemorated–lots, and lots of them. As we sat in the courtyard in front of the church at least 10 freshly married couples (and their beaming entourages) emerged from the church. There were more couples still inside milling around in their traditional clothes accessorized with long white veils, big white bouquets and even bigger smiles.

One of at least 10 freshly married couples following a mass wedding ceremony inside the Iglesia Parroquial Santiago Apostol in Santiago Atitlán, Guatemala.

A few freshly married couples emerge from the Iglesia Parroquial Santiago Apostol in Santiago Atitlán, Guatemala following a mass wedding ceremony.

A few freshly married couples emerge from the Iglesia Parroquial Santiago Apostol in Santiago Atitlán, Guatemala following a mass wedding ceremony.

A freshly married couple following a mass wedding ceremony at the Iglesia Parroquial Santiago Apostol in Santiago Atitlán, Guatemala.

Musicians serenade freshly married couples as they emerge from the Iglesia Parroquial Santiago Apostol in Santiago Atitlán, Guatemala following a mass wedding ceremony.

 

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Church of Stone, House of Stone – Ocosingo & Toniná, Chiapas, Mexico

Ocosingo

Ocosingo does not make a winning first impression. It’s dusty and run down and at odds with the Zapatista strongholds in the neighboring areas (some of the worst battles in the 1994 Zapatista uprising took place in Ocosingo). But there is charm in this town.

The scenic mountains that surround the so-so town of Ocosingo.


For starters, there’s the daily Tiangius Campesino which is like a magnet for indigenous women (and only women) who bring their corn, flowers, chickens, herbs, tamales (and their babies) from miles around. The women’s hands never seem to stop. If they’re not setting up their displays on the ground or selling or re-arranging their displays or tending to their kids then they’re working on elaborate embroidery.

Indigenous women sell anything they can grow in the ground or make with their hands at the colorful Tiangius Campesino in Ocosingo, Mexico.

Indigenous women sell anything they can grow in the ground or make with their hands at the colorful Tiangius Campesino in Ocosingo, Mexico.



Then there’s the town’s church which looks pretty ho-hum on the outside but just you wait. The inside is covered in smooth river stones in varying shades to create an enormous portrait of Jesus as well as agricultural scenes and  general fabulousness. Not a drop of gold leaf in sight. This was, by far, one of our all-time favorite organic foo-foo-free churches. It just felt faithful.

The interior walls of the church in Ocosingo are in-laid with stones that make intricate, organic mosaics..


We can also highly recommend the Hotel La Casona in Ocosingo which really could be charging more than 250 pesos (about US$21) for their spotless rooms right on the square with TV, fan and WiFi. They even had parking big enough (barely) for our truck.



Toniná

But the main reason to go to Ocosingo is to visit the Toniná archaeological site. After a short and gorgeous drive out of town, past grazing cattle and small farms and one very big army base, we see the remains of Toniná up on a slope. It still presents itself with dignity and it’s imposing.

The still-formidable Toniná archaeological site in Chiapas, Mexico.

Toniná archaeological site in Chiapas, Mexico.

Toniná archaeological site in Chiapas, Mexico.

View from the top of the main temple at Toniná archaeological site in Chiapas, Mexico.


The experts tell us that Toniná, which was constructed on a hill the Mayan built up, was even more imposing when it was inhabited by what appear to have been fairly war-happy rulers. One main rival was Palenque.  Toniná is also famous for its stucco and carvings including more than 100 Long Count calendar carvings. This is of particular interest to anyone who’s paying attention to the fact that the Mayan calendar ends in 2012. In fact, Toniná may have the last known Long Count date on any Maya monument.

Some of the detailed decoration still visible in the nooks and crannies of Toniná archaeological site in Chiapas, Mexico.

Some of the detailed decoration still visible in the nooks and crannies of Toniná archaeological site in Chiapas, Mexico.

A stelae still stands guard at Toniná archaeological site in Chiapas, Mexico.


To reach the site itself you have to walk along a pleasant lane from the ticket booth, past more grazing cattle. We hear the museum near the ticket office is good but it was closed when we visited.

The word Toniná means house of stone in Tzeltal Mayan language–which doesn’t really narrow things down in the Mayan world where everything was made of stone (except at Comalcalco archaeological site in Tabasco, which the Mayans there built using bricks and mortar made with oyster shells).

What they did with stone at Toniná is a bit different, however. Many of the structures have round corners and there are lots of nooks and crannies and tunnels that you can poke around in. This is one site where it pays to be nosy.


Toniná means "house of stone" and intricate designs in stone walls like this one still remain at the archaeological site to give us an idea how this Mayan city got its name.

Karen doing the Mayan Stairmaster again...

Toniná archaeological site in Chiapas, Mexico.

Yes, that nearly vertical wall is the staircase up...



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